Good_Ctitzen

A Good Citizen For one to be a good citizen, there are certain expectations a person must follow to achieve this goal. While many people have their own ideas of what makes a good citizen, there is little consensus to exactly what this would be. Thomas Hobbes and Jean-Jacques Rousseau, in their books The Leviathan and The Social Contract, create a system of political governing where the citizen plays a certain role and has certain expectations to carry out this role for the governmental system to work properly. In this paper, I will discuss what each of the men believed to be the role of the average citizen to support the state. Both men have quite different opinions in regards to the roles of citizens. While both are good theories, and create a strong case for government, neither is applicable in the real world because what is demanded of the citizen in these systems of government is based on certain assumptions. The assumptions made by these men, both good and bad, are not evident in the every day person. Thomas Hobbes believes, that all men are egocentric, by nature. This is to say that men spend their whole lives looking for what makes the happiest as an individual. Even when men socialize, it is not for the benefit of building strong ties between A good citizen is a blessing to society. He feels that he has certain responsibilities towards the state, just as the state has certain responsibilities towards him. Thus he is aware of both his privileges and his duties. His foremost duty is his loyalty to the country of his birth. It should be dearer to him than all his worldly possessions, and he should always be ready to sacrifice everything for its sake. He should have firm and deep faith in the welfare of his motherland. He has to obey law and order. He has to respect the constitution of his country and to obey its laws. He must be vigilant against the enemies of the country. He must not do something which may help the anti-nationalists or the enemies of the country. He should have no sympathy for law breakers, and he should help the state in their arrest. He must do all he can to make the criminals feel that all respectable people are against them. A good citizen takes intelligent interest in politics, so that he may use his vote for the good of the country and the nation. He is clean in habits and thoughts. He leads a simple life. Odds never damp his courage. He is confident, brave and pure. He is sincere friend of humanity. What Makes a Good Citizen What makes a good citizen' A good citizen upholds the norms in a stable society by being honest, friendly and hard-working. He does not create a mess and occasionally picks up after those who do. He keeps his neighbors satisfied with his kind and caring attitude and well-kept garden. A citizen is labeled as good when he has proven his capability to thrive in a place where stability and consistency is required. Politically, a good citizen does his duty by voting on a constant basis and keeping up with government changes. A good citizen accepts the government and his country, but an ideal citAn Indian Citizen Current Essays Essays for High School Students to develop their skills of writing. Monday, September 15, 2008 An Indian Citizen A person is called good only when he has the appropriate and adequate qualities of being so. A citizen is a person who lives in some particular country, so, we would call a citizen good only when he would be found to have the qualities requisite for this citizenship. He must have the qualities of head and heart and behaviour which could justify his being a citizen of the place. Now in this context, when we stay in a place, we are called good, only if we follow the rules set in all spheres of existence. We should exercise our rights that accrue to us by virtue of being citizens in right earnest and honestly, and should never trespass the rights of others. Above all, we must know and realize this basic thing that, with every right we are enjoying, there are corresponding duties which we must do as citizens. Rights and duties are two sides of the same coin and cannot be separated. So in a nutshell, a citizen is a person, an individual who enjoys all rights conferred on him by virtue of being a citizen and, at the same time also does all the corresponding duties, willingly, happily and meticulously. This is in brief all about a citizen. So far so good, now, let us study the situation of a citizen of India. How for we, as citizens prove to be worthy of the name is for us to see, understand and analyse. Those who live in this country have, like in all others countries got a host of rights and their corresponding duties. However, the situation in India in this regard is rather dismal. This is because all have learnt rights and verbatim according to the Constitution but, we have never yes, never bothered to be particular about our duties as well. We enjoy and fight for our rights. This situation is absolutely shameful and derogatory. According to the Indian Constituency for instance, all of us have been granted the right of freedom of speech which we all use to the maximum, not knowing where to stop. We have never been allowed to speak so very freely that we can abuse or pass insulting remarks about anyone. We, it seems have understood that freedom of speech means, say anything about any one and say it anywhere in front of anyone – this is our miserable interpretation of freedom of speech. In reality, we have been granted this freedom to be able to express our views about things, make mention of our desires and feelings but, not abuse anyone. However, even in the highest realm of the political arena we see leaders hurling abuses at each other in pulic, using the most discourteous and unparliamentary language, in reference to each other. Is this the freedom of speech sanctioned to us' When this is the understanding of rights in the highest rung of the ladder, in the highest strata of society what do we hope to expect in the remaining stratas of society. So what we understand is that in India we have all been very well tutored aobut our rights, but, the corresponding duties have been lost somewhere on the way. Most of us know our rights, enjoy our rights to the fullest extent but, when it comes to duties we forget them very systematically. The worst brunt of this attitude can be felt in our nationalism. It is this country who had given us birth, it is country’s free air that we breather in to live, it is this very country that has given us such a long list of rights but in return, what do we give our motherland' We can not even be loving and loyal to our country, then what else can we do. It is in this very prime duty that we falter. To-day, we Indians bask in the sunshine of the West, appreciate the West, praise it aloud on trumpets and, at the first opportunity we leave our motherland and get settled abroad. Duty should be to see this country’s progress because it is ours and it has given us so much but, instead, we take all the advantages offered to us, all the opportunities that come our way and then, in return we go and serve someone else, just because we find our mother too poor for us. When this is the general standard of loyalty to our country, then how can we ever say that we our good citizens. Not only setting in foreign lands and serving them but, we also indulge in any activity for selling our country to foreigners and help others in destroying our new generation. To prove our goodness as citizens we have a galaxy of smugglers who belong to us, reside elsewhere and plan our ruination oh! what wonderful citizens we can be. On a smaller scale we know that we have for example, rights to use all civic amenities granted to us by the Indian Government, but, at the first outburst of our tempers we tend to destroy bridges, roads and other civic installations. We move on roads and dirty them, we use electricity and also waste it, we use water and waste it and a host of other amenities we do not only use but misuse. When we do not have electricity we shout about our right to the amenity but, when we have it we forget our duty to use it properly, not waste it, and not steal it. We travel in buses, trains and other transport systems and when we do not have them or have them running late, we are very vocal about delays, and that our right is to get good and prompt services but, at the same when they are in time and we travel in comfort, we forget our duty to help the Government to maintain them. We dirty them, we tear their seats, remove the dunlopillow from the seats and cut it. Is this what is expected from us in return of the amenities given to us, is this the duty of good citizens to destroy public property' My friends, just comprehend for yourselves and think of what kind of citizens we are' We have a bagful of rights as free citizens of India but regarding the relavent duties we seem to have none. Besides all this there is another feather in our caps – the Government has just to make any laws or rules, whether civic or traffic, or even criminal, the fertile Indian brain, the loyal Indian citizen is ready forthwith, with his plans of breaking the said laws. Let us ponder for a moment and decide for ourselves, is this the quality of a good citizen' I daresay, what all we see about ourselves in daily life, we Indians are not at all what citizens of a free country should be. We have no loyalty not love for our country where we have taken birth, we have no scruples in giving out our country to foreigners, we have no hesitation in breaking any law. Then why should we get any rights' The problem with us has been that, for the last fifty years of our independent existence, not only the common man but, even the Government has laid too much stress on rights, rights and rights – but regarding our duties which are also clearly mentioned in our Constitution no one is inclined to bother bout, neither the Government nor the citizens. The Government never cares to enlighten the public about duties, and the citizens are never punished for neglecting their duties. The magnitude of indiscipline and ill behaviour that we see every day in every sphere of life is just because we citizens of India are not at all aware of our duties as citizens, towards the country, towards the Government, and towards our fellow citizens. It is a wonder if citizens of any other country individually or collectively could be enjoying so much, without giving anything in return. An Indian citizen is to-day a picture of indiscipline, selfishness and confusion. It is now high time that we Indians are forced to do our duties if we wish to enjoy all the freedom. The Earth is but one country, and mankind its citizens."[4] As a term defined by the Bahá'í International Community in a concept paper shared at the 1st session of the United Nations Commission on Sustainable Development, New York, U.S.A. on 14–25 June 1993.[5] "World citizenship begins with an acceptance of the oneness of the human family and the interconnectedness of the nations of 'the earth, our home.' While it encourages a sane and legitimate patriotism, it also insists upon a wider loyalty, a love of humanity as a whole. It does not, however, imply abandonment of legitimate loyalties, the suppression of cultural diversity, the abolition of national autonomy, nor the imposition of uniformity. Its hallmark is 'unity in diversity.' World citizenship encompasses the principles of social and economic justice, both within and between nations; non-adversarial decision making at all levels of society; equality of the sexes; racial, ethnic, national and religious harmony; and the willingness to sacrifice for the common good. Other facets of world citizenship—including the promotion of human honour and dignity, understanding, amity, co-operation, trustworthiness, compassion and the desire to serve—can be deduced from those already mentioned Every good citizen makes his country's honor his own, and cherishes it not only as precious but as sacred. He is willing to risk his life in its defense and its conscious that he gains protection while he gives it. One man with courage makes a majority.” “A man's country is not a certain area of land, of mountains, rivers, and woods, but it is a principle; and patriotism is loyalty to that principle.” Without free, self-respecting, and autonomous citizens there can be no free and independent nations. Without internal peace, that is, peace among citizens and between the citizens and the state, there can be no guarantee of external peace."