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Anthropology and parallelism--论文代写范文精选

2015-12-30 来源: 51due教员组 类别: Essay范文

51Due论文代写网精选essay代写范文:“Anthropology and parallelism ” 在关于人类的研究中,这种情况下需要一个与之相关的通用的独特性,它的一个实例,人类学的话题可能与自然有着一组独特的联系。然而可能与这个概念相关的包容性的一项研究,称之为人类学,自然的主题,指自然科学主题的当代观念,超过自然的感性经验。这篇社会essay代写范文探讨了人类学与并行性的相关概念。相对论的理论研究了数学关系同步事件的想法,社会研究人类的受苦与自我有关的悖论的定义。

科学方法是反映和影响的变化历史,不过从社会科学的角度分析缺乏严格的理论。在试图弥合社会和自然科学时,面临困难反映心灵和物质文明古老的悖论。

Abstract
It is difficult to define perspective within sets that are self belonging. For example in the study of mankind, anthropology, both men and their studies fall into the same category that contains the topic outline. This situation entails a universal quality of uniqueness, an instance of it, to the topic of anthropology that may be viewed in parallel with the topic of nature as the set of unique particulars. Yet one might assent to the notion in the inclusive study of man, anthropology, that nothing in its’ content should conceivably be construed to exceed it, though in approaches to the topic, reference to the topic of nature, unavoided, refer to the scientific topic of nature in which contemporary notions, when contrasted, exceed the perceptual experience of nature. In this presentation problems in approaches and in the application of available tools for analysis to the study of man will be discussed. Framed with respect to a concept of parallelism, notions and stimuli are introduced to augment and reorient towards a more creative perspective with respect to the organization of first perspective considerations in studies. The theories of relativity, the idea of mathematical relations for simultaneous events, the presence of artifactual paradoxes as they are reflected in thinking and the scientific tools applied towards investigations are discussed and hopefully highlighted so that they may hopefully be perceived distinctly form realities involved in the pursuit of studies.

INTRODUCTION 
Social studies of mankind suffer with paradoxes related to self definition, the external and appropriate footing with which to establish level and valid perspective. Scientific approaches are historically new and themselves both reflect and effect changes in history; approaches from the perspective of the social sciences lack the analytical rigors acquired by the natural sciences. In attempting to bridge the social and natural sciences difficulties are confronted that reflect civilization old paradoxes of mind and matter, ensuing courses in pursuits have evolved to lean on the success of approach of the natural sciences with respect to its’ predictiveness, explanatory power, accord found between theory and measurement. 

Researches in anthropology are potentially seduced by the products of abstraction in the sciences in an age of mechanization, susceptible to a short view entailed by its’ short life time with respect to that of the topic of its’ study, the period in history that lends its’ perspective. A focus on interpretation that assumes perspective in discussion with respect to the quality of ‘path’ is presented; universal to all pursuits and activities it is an aspect of the content of abstractions in the sciences that does not assume it as a quality, but as a path possessed to its’ own discourses of the same, potentially overlapping with it if interpretation is added that attributes some of its’ abstracted content to physically existing particulars. The theory of relativity is discussed as a representative example of the products of science investigation in this light (excuse the pun); it does not consider the path of the light of its’ own discourses attained from within a grander path of history. A perspective for research pursuits is proposed that is focused on the individual, individual interpretation and creativity, heightened awareness of the individual as a universal parallel to topics of study in either the social or natural sciences, to nature; it possesses no exclusions with respect to the definition of perspective.

RESULTS AND DISCUSSION 
If it is wished to divulge in the abstractions of Einstein,to explain phenomenon, he alludes himself to desires for a mathematically ordered world in which nothing escapes the rigid relations of mathematics. Simultaneity, that is “It was years passed by over here, while occupying only a small fraction of an arc from my view, as I from yours, there were fewer moments involved; application leads to the inclusion of an abstracted statistical particular as a universal rather than a descriptive universal attributed to all particulars.

Though it may be the case that a particular universal exists, the opposite, mathematics of non particulars evidenced in the more abstracted treatments of nature seems to occupy an inherent line in modern reasoning. If it is accepted that all knowledge is acquired from the perception of differences between entities there can be no license given to the physical existence of a class of non particulars. Yet statistical summation, which yields a net path from a looking back perspective is pursued as an alternative in the sense of an “or”, between two alter-natives rather than a universal “and”, in the light of a wish for certainty amidst accelerating problems to the unknowable forwards path to the future, yields a net consequence of fewer total moments - the A bomb is evidence, that matter possesses a near endless amount of mass and that man can reduce apparent and obvious form to the needs of scientific invention and advanced technology with the hovering, now unchallengeable, fact that large amounts of energy are invested within the existence of tangible form. 

Simultaneity has within its principles, two witness coordinates, one of a particular nature and the other of a statistical everywhere that is embodied by location-less space. Though this is proposed to be mathematically workable (Arntzeni, 2004), philosophically, massless space cannot be applied to the distal end of the same ruler that originates within the tangible realities of existence. This endeavor has more appeal in science fiction. If associations are made in a corresponding (excuse the pun) (correspondence is the manner in which statistical summations are found), analogy, the notion of a separate nature to each species, but one nature, a concept of an always open nature to life experience held as an intuitive criterion for validity in science, that is, “it makes sense in that it resembles life”,, we are left with the parallel of one nature with many natures to a concept of the openness of life/nature to the openness of scientific invention. This entails to the scientific the status of a separate (open like life) species. It is the intention of this essay, as discussion in anthropology is a discussion of mankind and the species, to expose and remind, to refer study to the notion that the physical as well as conceptual tools of science employed in investigations and interpretations are but one of the many species that personal incentives, interests, intellectual rigors must encompass.(论文代写)


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