Christian social ethics in modern society

下面为大家整理一篇优秀的paper代写范文- Christian social ethics in modern society，供大家参考学习，这篇论文讨论了现代社会的基督教社会伦理。随着经济的快速发展，人们的心理压力异常紧张，社会联系日益脆弱。商品经济的发展刺激和加剧了人们对利益的追逐。因此，人们在涉及到利益的时候，都选择把道德放在一边。非基督徒的传统社会道德开始下降。相比之下，基督教具有丰富的思想资源和伦理道德资源，基督教一直倡导道德。基督教社会伦理、人文价值和民族伦理都隐含着积极参与和社会融合的趋势。

With the rapid development of the economy, people's mental pressure is unusually tense, and the association between society is increasing fragile. The development of commodity economy stimulates and exacerbates the people of "property", “benefit" and "money" chase. As a result, people began to talk about money, business and revenue, setting moral aside. The pursue for money has penetrated into all aspects of social life, and even become the evaluation and orientation of the enterprise and people. The integrity between people falls below the horizontal line, which affects social development and stability. Traditional social morality begins to decline in non-Christians. By comparison, Christianity has rich ideological resources and ethical and moral resources, and Christianity has always advocated morality.

Kant said, "Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me".  And the desire for morality in the Bible is in line with that. Christianity not only has a high level of metaphysical moral requirements for its believers, but also has the specific moral requirements of the general level in daily life.

In the "Old Testament" of the Bible, the ten commandments of Mose is the standard of people's daily life production activities in religious legal form. It requires people to worship and love God in faith, love and respect people morally, "do not commit adultery”, “do not covet others' property" and "false witness". It requires people to keep clean and integrity, and to be tempered and not indulge in private desires .

As regard to the relationship between man and man, Christianity requires the believers to treat others with sincerity, peace and tolerance, based on “the idea of equality before God " . And it demands the believers to establish harmonious interpersonal relationships and it claims that "no matter what, the way you want people treat to you, you have to treat people in that way "  Christianity encourages the simple, forgiveness, unity and harmony, and it advises people to do good deeds and other virtues, and opposes against jealousy, framing, carrying tales and other non-human behaviors.

With respect to the relationship between man and the society, Christianity requires its believers to love the motherland, abide by the law and obey the leadership. "You, as the servants, should fear and trembling, and listen to the master of your body with the honest heart in the same way as listen to Christ. Do not serve only in front of the eyes, like pleasing. Rather, we should act like a servant of Christ, obeying the will of God from the heart, and will to serve as if we serve the Lord, not like a servant” . At the same time, we should be diligent and conscientious, to establish a fair, harmonious and peaceful social order. "Do you see the people who are courteous? He will stand in front of the monarch, not the bitch " .

In addition, the Christian morality also takes the reform of society and the service of mankind as its own responsibility. On the one hand, Christian morality pays attention to the cultivation of personal moral quality. On the other hand, it also requires that his followers must have the ability of moral radiation, and influence and improve the morality of their neighbors and the whole society .

In contrast, the definition of social morality by the non-Christians is going through a great shock from the high-speed economy and social development. While the market economy and modernization bring people a lot of material satisfactions, they also bring some "fragmented" and "unintentional sense" of some mental order. On this basis, the rule of utilitarianism which orientes the world often makes people forget the nobility of human nature and the meaning of human virtues. What’s more, it loses the spiritual home of human beings, and become utilitarian and pragmatist . In a sense, it is the modern market economy development ignores and even exiled spiritual home, value and the pursuit of human nature. There are more and more social ethnical problems. Therefore, Therefore, people call the limitation of the moral and social regulation of the modern "materialized" life pattern as "the moral dilemma of modernity" . 

On the other hand, with the deconstruction of traditional social structure, interpersonal relationship is built on the basis of a non-blood relationship and stranger's interest relationship. Communication activities are no longer confined to kinship range. Rather, it is the relationship between strangers, and is a modern public interaction. To solve the problem of strangers' interaction or modern public life, to a large extent, depends on the friendly nature of the public spirit, namely the generalization of public spirit , which includes the love and sense of responsibility and responsibility for strangers. Under the tide of marketization, the new contractual relationship and the public spirit of adapting to the strange interpersonal relationship are not yet ready for the original social relationship and spiritual culture of the original blood relationship. So it is easy to appear "social morality" such as "moral indifference" and "low trust" .

Christian social ethics, humanistic values and national ethics all imply the trend of active participation and social integration. They always participate in and focus on the process of social development. With its unique moral value system, Christianity has played an important role in the construction of a harmonious society. Moreover, the universal love of work is becoming more and more important role in modern culture, medical care, welfare and poverty alleviation careers. It gives the ruthlessly competitive society the love, gives the people in the diaphragm comfort, encouragement and solution. Although these practice activities are very limited, they have opened up a new situation for the mutual adaptation between Christianity and the process of modernization, and provided a necessary prerequisite for the dialogue and communication between the two sides, creating favorable conditions. Therefore, in implementing the strategy of ruling the country by law and governing the country by virtue, we cannot ignore the important role of Christian social ethnic.

Bibliography

Bates, Jane. "Public spirit." Nursing Standard (2011).

Du, Xihang. "Moral Tradition of "Valueing Private Morality More Than Social Morality " and its Modern Influence." Social Sciences Journal of Colleges of Shanxi (2005).

Jing, Sheng Hong. "Value Shift of Modernity and Moral Dilemma of Modern People." Journal of the Northwest Normal University (2003).

Kant, By Immanuel, and W. S. Pluhar. "Critique of Practical Reason."Journal of Philosophy 70.20(1909):772.

Pemberton, Sa. "A theory of moral indifference: understanding the production of harm by capitalist society." (2004).

Ilton, Paul, and M. L. Roberts. Moses and the Ten Commandments. Dell Publishing Company, 1956.

Shi, Jing Xia. "Social Change and Modern Ethnic Education in Guizhou."Guizhou Ethnic Studies (2012).

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