Japanese women's view of marriage

下面为大家整理一篇优秀的essay代写范文- Japanese women's view of marriage，供大家参考学习，这篇论文讨论了日本女性的结婚观。以前，传统的日本女性认为婚姻是自己花费一生追求的幸福的终点，也是提高经济和社会地位的手段。大多数传统的日本女性失去了自我，为家庭或丈夫奉献她们的一生。然而随着时代的变迁，社会的进步和经济的发展，现代日本女性的社会地位、接受教育的程度和意识等发生了很大的变化，对婚姻的看法也发生了很大的变化。

The family is a necessary place to meet the physical, material and spiritual diversity of men and women. For women, marriage is the most important thing in life. Traditionally, Japanese women viewed marriage as the end of a lifelong pursuit of happiness and a means to economic and social advancement. Most traditional Japanese women lose themselves and devote their lives to their families or husbands. However, with the change of times, social progress and economic development, the social status, education level and consciousness of modern Japanese women have undergone great changes, as well as their views on marriage. It also caused a lot of social problems. For example, fewer children and older people.

The second half of the 1980s was Japan's bubble economy. At that time, unmarried Japanese women regarded "sangao male" as an ideal marriage object. Here the "three high" refers to "high education", "high income", "high height". It can be seen from this that under the stimulus of the bubble economy, Japanese women in that era had a strong sense of dependence on men. They hope to change their life situation through marriage. At the same time, they want to rely on marriage to improve their life, economic level and social status.

After the collapse of Japan's bubble economy, the pursuit of "three tall men" is not a realistic thing for Japanese women. As a result, they have revised their criteria for the ideal marriage partner from "three highs" to "three lows", namely "low profile", "low risk" and "low dependence". The so-called "low posture" is that men respect women. "Low risk" means that men should have a stable career with low risk. That is to say, a stable income can be obtained. "Low dependency" means that men are able to support themselves financially and at home without tying each other down and respecting each other's lives. Thus, Japanese women began to pursue the inner quality of men. They put emotional needs and satisfaction first, focusing on quality of life and self-development after marriage.

The "three hands" mentioned here are "helping with housework and child care", "mutual understanding and cooperation" and "holding hands in love". These three points are not the requirements of social status, economy and other external conditions, but the requirements of the internal conditions of men. It also reflects the maturity of Japanese women's views on marriage.

After the World War II, the united army led by the United States carried out a series of political and democratic reforms on Japan. Women's social status has changed dramatically. Administratively, work-at-home guidelines were developed to implement the equal employment opportunity act for men and women. Under the law, women are given equal access to the workforce as men. In addition, in 2000, the labor ministry trained the female candidate echelon formation. In addition, the ministry of education has made improvements to children's education facilities such as nurseries in order to keep workers at work, so that women can work as well as raise children. In addition, on May 18, 2000, congress officially passed the prevention of tracing act, a protection act on women's psychology and life.

With the development of economy and the spread of feminist consciousness in the west, Japanese women's self-consciousness has gradually improved. They value themselves, pursue their own value, and begin to pursue equality between men and women. In response to this situation, the Japanese government has given a lot of policy support. In 1994, the Japanese government established a "women's and men's participation" review council and promoted the ministry, laws and plans, taking positive measures in the field of gender equality.

In the modern Japanese view of marriage, women believe that the home is not simply a place of material residence and life, but a place of vitality and spirit. For them, home is the basis of life, is the continuation of life. Therefore, they began to strengthen the relationship between husband and wife, father and son, valuing equality and respect in the family. They want to taste real warmth and harmonious happiness. The values and outlook on life of Japanese people in the 21st century establish themselves and change towards the direction of pursuing a comfortable marriage life.

After the war, the divorce rate of Japanese women increased year by year. The number of divorces doubled from 70,000 in 1960 to 290,000 in 2001. It broke the record. According to the ministry of health, the divorce rate in Japan has stood at 0.7 to 1.6 per thousand people since the early 1990s, and reached 2.1 in 2001. In addition, 74 percent of divorces in Japan are initiated by women, according to the Japanese institute of family and marriage.

The phenomenon of having fewer children refers to the decrease in the birth rate and the decrease in the number of young children. In other words, having fewer children means that the elderly are making up a larger proportion of the population. Fewer children will inevitably lead to an increase in the age rate. In 1990, the crisis of "11.57" broke out in Japan, and the Japanese government started the war on the issue of population reduction. After more than 20 years, the problem of having fewer children has not been improved in Japan, but has become more serious. The world health organization points out that a total fertility rate below 2.08 means a gradual decline in the population. Japan's total fertility rate has been falling. The overall birth rate fell to 11.08 in 2005, less than half the global average of 2.6. This means that Japanese society has ushered in an era of depopulation.

In a word, the change of Japanese women's view of marriage is closely related to social progress, economic development and the support of the Japanese government. They influence and restrict each other. I think it is of great significance to understand the development of Japanese society to study the changes in Japanese women's views on marriage.

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