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Assignment代写:Relationship and meaning

2018-08-10 来源: 51due教员组 类别: 更多范文

下面为大家整理一篇优秀的assignment代写范文- Relationship and meaning,供大家参考学习,这篇论文讨论了言意关系。言,就是语言;意,指的是人的思维、情感和意志。语言能否准确地表达,就涉及言与意的相互关系问题。语言是组织在声音物质中的思想,语言是思维的工具,如果没有语言,人类的思维活动根本无法进行。所以语言就是人类思想的全部体现,这就是语言的价值。

Relationship,meaning,assignment代写,paper代写,美国作业代写

Language can express people's thinking, emotion and will, but it can not accurately convey people's thinking and inner experience. In the post-modern context with language games as the main mode, language changes from tool to subject, and the language itself is meaning or dissolves meaning. However, language games only dissolve the general and serious meaning, but turn to the special and vulgar meaning. Although language games are dedicated to the exploration of language skills, the contradiction of "incompleteness" has not been fundamentally solved.

Speech is language. Meaning refers to people's thinking, emotion and will. Can language accurately represent the mind, emotion and will of the master? This is the question of the relationship between speech and meaning. The discussion of the relationship between language and meaning has always been an important topic that Chinese and western scholars pay close attention to. Since the flooding, postmodernism "language game", make the relationship between word and meaning and present a more complicated situation, which also produced a series of questions, such as whether the language itself is meaningless "" negate the significance of language games", this article attempts to various phenomena in the later works of modern language and make some discussions on this question.

In both China and the west, the phenomenon of "indirection" has long been noticed. Language such as "zhuangzi ? heaven" : "have you also, what is your meaning of language also. You can't say what you want to say." "Wen-hsin-diao-long ? thinking", "empty and res-q-kit meaning, word hard and grain levies." Language in expressing people's thinking, emotion, will have certain limitations, the reason is that language is a kind of general, general symbol system, and the thoughts of people is special and individual, summarize things in general, to express something special and individual, will naturally produce some contradictions, special, specific things the complexity of the difficult to each end to fully express in words.

In terms of addressing the limitations of language expression, Chinese and western scholars have proposed different methods under different historical and cultural backgrounds and adopted different approaches in practice, thus forming different cultural contexts. The traditional Chinese solution is to leave as much space as possible for the listener to fill, understand or imagine the meaning of the words by "weiyan da yi" and "li xiang quan yi yi". For example, tang poetry and song poetry are typical examples of this; Western scholars advocate to express meaning with clear and logical language, which is primary in western cultural concepts, or called "language ontology". Shakespeare's plays, for example, are typical examples of this. It is hard to say which of these two approaches is superior. However, the western "language ontology" is gradually going to an extreme in contemporary times, that is, "language games", which further complicates the relationship between language and meaning.

The concept of language game originates from wittgenstein's works, such as blue book, philosophical study and logical philosophy. Originally, it refers to the way children use words in the first place. It is a linguistic concept. Wittgenstein invented the concept of language games to illustrate the ways in which our everyday language actually works. He believed that the meaning of words was usage. Language is like a game. Therefore, language games were developed into a philosophical concept by wittgenstein and became the theoretical basis of postmodern philosophy. As a cultural trend or art practice, postmodernism advocates pluralism, skepticism and diversity. Its main method is to emphasize language games.

In the language game, "language itself is meaning", or all meaning has been "deconstructed". At the same time, whether the speech can be fully understood is no longer a problem. What matters is how to operate the language, and how to feel the poetic and pleasant feeling of existence in the language and language operation. As a result, the thesis seems to have changed fundamentally. This is like saying that one has no thought, emotion, or will to express. Meaning, either directly exists in speech or is not needed. This obviously greatly dilutes or even cancels the function of traditional concept of language as communication tool.

This method of "deconstructing meaning" is very popular when we examine the relationship between meaning and speech in many postmodern language paradigms. The speaker is interested in developing language symbols and code functions, and is interested in exploring new language art, regardless of what thoughts are expressed. In the field of literature and film and television art, language is no longer attached to the foundation of reality, and no longer has the basic function of reflecting life and revealing reality. Postmodern writers can imitate and collage traditional literature, and fiction and reality can be transformed freely, enjoying themselves in language games. After the deconstruction of the center and the disappearance of the subject, the language of the past as a medium and tool has become noumenal and central. Even in our daily lives, this language game is starting to become a way of talking to us. The features of postmodern language are many. However, based on the traditional assertion that language is a tool of human communication, we can't help but question whether the meaning of language has been completely "disintegrated". To distinguish the relation of meaning in some postmodern language paradigms carefully, human thinking, emotion and will do not disappear without trace. The Internet jokes formed by the interestingness of Chinese at least convey the interestingness of Chinese. The obscenity of classic, collage and parody at least shows that tradition can be broken.

For example, a classic line from Stephen chow's western Odyssey: "only you can accompany me to the western scriptures. Only you can kill and exorcise demons." Although this combination of Chinese and English expression is surprising, it still has the dialogue function of connecting the story. If it was just a bunch of gibberish symbols, it wouldn't hold up in any language art. It makes people feel that its meaning has disappeared, because this novel language form creates unprecedented pleasure and pleasure of breaking rules, making people temporarily forget the information content it delivers. As for the language games in daily communication, we believe that no matter how post-modern the conversations between the two parties, the meaning of language will not be completely "dissolved". That is to say, this language game has specific pragmatic implications in specific life.

"Language itself is meaning" is a proposition in the philosophy of language, and many linguists have made corresponding statements. According to saussure, language is the thought organized in sound matter. "Thought itself is like a nebula in which there are no definite boundaries. There is no predetermined concept. Before language came along, everything was vague." Language is a tool for thinking. Without language, human thinking would be impossible. So language is all about human thought, and that's the value of language. Therefore, "meaning" in "language itself is meaning" should be interpreted as "value, reason for existence". If "meaning" is understood as human thought, emotion, will, etc., the proposition that "language itself is meaning" is invalid. Language is the most important tool for thinking. Although thinking needs to rely on language, language is not the only tool for thinking. As for emotional experience such as emotion and will, it is a special function of the human brain, which is not carried out in the way of language.

Language symbols are arbitrary, that is to say, the sound and meaning of language symbols are arbitrary "conventionalized", so that language symbols and things it represents can be mobile changes, this fact provides a certain theoretical basis for language games. When we constantly change the relationship between language and what it represents, it may make our expression more effective. But some of the games we play for the sake of the game will do nothing to improve our presentation skills. By contrast, baseless attempts to break "established" rules, or to change them frequently, will only lead to great trouble in communication. At present, the network language hotly discussed by many scholars is actually a kind of social dialect formed by "convention and convention" within a small scope, which often makes other social groups unable to participate in it. It can be seen that the rules of language must be obeyed to a certain extent. Some scholars pointed out that the greatest achievement of postmodernism is to break the old rules and order, but there is no good strategy on how to establish new rules and order. This sentence obviously applies to the language game in the context of postmodernism. Of course, if it is just for entertainment and entertainment, language games are not to blame. Indeed, in the tense life of modern society, people are also in great need of resolving the boredom in their hearts, which can be called a "postmodern lifestyle". This is no longer a linguistic problem, but a sociological one.

Whether or not a language game "dissolves meaning" still depends on how we define meaning. If "meaning" refers to the information conveyed by language, language cannot and cannot eliminate the information transmitted by language. Otherwise, language will no longer be regarded as language, but only a bunch of symbols with no referential meaning. Obviously, what is commonly called "deconstructive meaning" only dissolves the usual meaning of speech, and thus turns to the meaning expressed by the speaker's intention. Although language games try to break some established rules of language, it is still difficult to escape the properties of language as a communicative tool.

For the term "deconstruction meaning", this is clearly only a concept of literary theory, not a concept of linguistics. What dissolves is only the general and serious meaning, thus turns to the special and vulgar meaning. This is like saying that there is no "real meaning" or "noble thought" in a particular piece of literature. It is a common feature of many language games, not that they are confusing.

We say that language cannot accurately express people's thinking, feelings and will. On the one hand, language is a system of symbols that combines sounds and meanings. On the other hand, the thinking, emotion and will of human beings are integrative and stroboscopic, instead of being linear like language. Overcoming the limitations of language requires continuous improvement of language skills and the expression function of language to approach people's thinking and inner experience infinitely, but this is apparently endless. The traditional Chinese techniques of "innuendo" and "complete the meaning by standing images" can be understood as a kind of superb language skills. Scientific paper elaborates on the basis of the precise definition of the word meaning of each term to avoid ambiguity or reading deviation, which is a completely different way of expression from literary language and forms two different extremes, but its ultimate purpose is to express effectively.

We can see that most of the postmodern language paradigms, constantly pursuing new language skills, are in fact to better express people's thoughts. For example, in the network language we mentioned earlier, netizens have created many new words, including numerals, letters, symbols, images, etc., in order to express them more quickly and effectively.

The post-modern language mode characterized by language games provides infinite possibilities for the exploration of expression skills. Whether in China or in the west, postmodernists' exploration of language expression techniques is fruitful, which means that human language is one step closer to human thinking and inner experience. This does not mean, however, that the incoherence has been fundamentally resolved. It is impossible to completely resolve the incongruity unless the human mind is able to communicate directly. On the contrary, under the influence of western postmodernism, in the process of exploring expression skills, we gradually weaken the purpose of expression and move towards the "language ontology" with language games as the manifestation. Exploring language skills does not mean that we can deny the need for objective expression. Human progress requires individuals to effectively express their thoughts. It is not acceptable to withhold the fish from fishing when the fish is available on the granting. People need to keep exploring language skills and learn how to use them to effectively express their thoughts.

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