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Human beings live in and with social groups

2021-08-30 来源: 51Due教员组 类别: Essay范文

51Due教员组给各位留学生分享一篇纯原创代写范文essay,文章主要讨论的是人类生活在社会群体中,并与社会群体生活在一起。我们都出生在特定的社会环境和社会关系中。从出生时起,一个人就被家庭所拥抱和影响,或者,如果我们可以说,被家庭所塑造。这种影响范围从日常生活必需品,如食物、衣服和生活,到语言、文化、习俗、知识和信仰。考虑到这种影响在很长的历史时期内,我们可以看到“习俗、知识和信仰的代代相传如何形成社会的历史良知,并使人民的精神保持活力”。不同社会群体的文化和信仰可能导致不同社会群体的差异和多样性。考虑到不断发展的全球化趋势,所有人都必须接受多样性。本文将从语言和艺术文化的角度,进行讨论。

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Human beings live in and with social groups. We are all born in certain social environments and social relationships. From the time of birth, one is embraced in and influenced by, or, if we may say, shaped by one’s family. This influence ranges from daily life necessities such as food, clothing and living, to languages, culture, customs, knowledge and beliefs. Considering such influence in a long historical time span, we may see how “the transmission of customs, knowledge and beliefs from one generation to another forms the historical conscience of societies and keeps the spirit of the people alive”. Culture and beliefs of different social groups may result in differences and diversities in different group of societies. Taking the developing globalization trend into consideration, it is important for all human beings to embrace diversities. The discussion of this essay will be focused on the example of garinagu social group (source from the auditory material) through the lens of language and art culture.

First of all, one learns his or her first language or languages from the social group that he or she is born in. Social environments for different social groups may be quite different. Speaking of language environment, it may be roughly categorized into three situations: monolingual environment, bilingual environment, and multi-lingual environment. This categorization has not taken dialect varieties into discussion. In a monolingual environment, there is one dominant and official language for all members in the social community. In a bilingual or multi-lingual environment, there are two or more official languages. The cause of this difference might be historically complex. For example, according to the auditory source, many garinagu people can speak the Garinagu language and the official language of the country that they are live in. Being bilingual or multi-lingual gives the garinagu communities a sense of their society awareness, for it would characterize them in a unique way. Whether or not one’s first language or original language is valued in a society may further create or demotivate a sense of society awareness for people who speak that language. For example, there are increasing numbers of people are learning Mandarin Chinese around the world. Hence, Chinese immigrants to the United States a decade ago might feel less proud or respected than Chinese overseas population nowadays. The language, which is a part of culture, is transmitted from one’s original social environment, and may further influence one’s social spirit even after one has moved geographically.

Language forms an aspect of culture. The latter contains much more complex ingredients, including art, music, religious beliefs, social behave standards, and so forth. Popularity of a style of art or music would stand for or earn popularity of its culture, and thusly create a sense of community value and society spirit for people. For example, Hip-hop music and dance was generated and passed down by African Americans. This style of music and dance allowed a path for African Americans to be heard and understood worldwide and further created and kept the spirits of their lives. After generations, the development and transmission of art may encounter with new elements and changes. For example, according to the auditory source, the Garinagu’s special music and dance styles have fused with the Western music and dance styles. The fusion is understandable, considering generations immigrant influence. However, a certain degree of fusion caused through generations still keeps the spirits of its art. For another example, as mentioned in the auditory source, the storytelling practices of the garinagu communities, although might have merged with Catholic elements, have maintained aspects of African and its indigenous elements which is believed to be passed down from ancient African traditions. It is the passing down practices and transmissions from generation to generation that creates and maintains the conscience of a society.  

As illustrated above, no one is immune from social relationships and environment. This paper analyzes the thesis from the aspects of language and art culture. We all receive language, art, culture, beliefs, and customs from our society communities where former generations lived in. We behave according to norms that are passed down from early generations and that are forms through generations. We appreciate arts and values in ways that created and influenced by former generations. In turn, all the passing down feedbacks with a sense of social community and spirits of a social group. It is acknowledged that what we receive from traditions are more than the discussed two elements. It is also encouraged that although certain customs and beliefs could distinguish one social group from others and could create a sense of social conscience and belonging, embracing diversities instead of being focused on disparities might be an appropriate attitude under the circumstance of the current globalization trend. In conclusion, it is highly admitted that it is the inherited culture and norms that allow people society awareness, conscience, and spirit of human life.

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