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The social function of British aristocratic dress

2018-12-24 来源: 51due教员组 类别: Essay范文

下面为大家整理一篇优秀的essay代写范文- The social function of British aristocratic dress,供大家参考学习,这篇论文讨论了英国贵族服饰的社会功能。英国是一个等级观念非常强的社会,浓厚的等级观念和对自由的向往共同构成了英国的传统文化。服饰通过服饰的交流,价值实现,印象的操作,形成了非正式性的规范。贵族阶层利用服饰作为媒介,向其他阶层输入其生活观念、价值理念。英国贵族通过服饰,输出自己的生活方式、价值理念,从而影响中下层社会的生活方式和价值观念,并且还形成了中下层向上层社会看齐的价值规范。

aristocratic dress,英国贵族服饰,essay代写,作业代写,代写

Clothing is the product of human civilization and an important part of human culture. It reflects the wisdom and thought of contemporary human beings. According to the American philosopher peirce, a symbol is something that represents something to a person in a certain way or with a certain ability, and clothing is a meaningful form. Therefore, in a sense, it is a symbol. Through the analysis of the communication function, value realization function and impression operation function of clothes, this paper reveals how the pursuit of clothes by the British aristocracy influences the lifestyle and value concept of other classes.

As a type of nonverbal communication, clothing is also called "silent language". People communicate with each other mostly under the condition of dressing. Therefore, both the sender and receiver of information always get some information from each other's dressing. This information includes the social identity and status, interests and hobbies, economic ability and some personal internal things displayed by the other party. "Clothing itself has no thought, but as the creation and wearing of human beings, clothing is bound to contain human consciousness, emotion and emotional knot. Therefore, clothing plays an implied role in this process, which is determined by certain social background and cultural factors.

The invention of the skirt was around the 20th year of the 18th century. "In 1719, the traditional dance troupes of England performed in Paris, and the parisians were deeply impressed by the actors wearing petticoats with inner wheel braces. ... Some young women soon followed suit and then it became popular and became a popular fashion in society. This is the clothing in the non-verbal communication process of people to bring others a happy mood, yearning expression. In those days, when a woman wore a big skirt and a bodice, she passed on the message of her dress to others, which was sexy. In this process, clothing unconsciously plays a role as a medium of communication. Just because of the irreplaceable media role of clothing, the nonverbal communication of social groups is also accomplished to some extent by clothing.

"The country house is an important and exclusive place for the activities of the British aristocracy. On the one hand, it is an occasion to show the hospitality and authority of the host, on the other hand, it is also a good time to make political alliances or to propose to the children. On such a grand occasion, it is necessary to keep a decent appearance. A suit of chic dress or is luxuriant and noble dress can draw the approbate of many people and admire, have bigger advantage on political union. Therefore, a set of exquisite and beautiful clothes is not only a tool to please others and a choice to highlight status, but also "a person is showing off everything he has and can boast about as much as he can". This kind of "ostentation" is also a means of domination, a need, and the purpose is not to strike people who are equal to or superior to themselves, but because every aristocrat wants to gain a more advantageous position in the social hierarchy. So it's even more glorious." Therefore, gorgeous costumes are exactly what they need to show off. People have will, will is consciously determine the purpose, according to the purpose of domination, regulation of action, so as to achieve the purpose of the psychological process. The noble activity of country residence holds the psychological process that host realizes predetermined goal namely, also be the host shows him to be rich with the symbol of position. This kind of activity also can say is all sorts of fashionable dress show grand meeting. The dress of all sorts of styles that nobility people wear and different adornment also must become one of the topics that they comment adequately between them.

Since dress serves as a kind of silent language, and aristocrat has special position in the society, so, dress luxuriantly, noble aristocrat often can draw the look in the eyes of envy of low and middle class. Inadvertently expressed the noble life style and its own value. At the same time, as the leading class of the society, aristocrats are regarded as the role models of other people, and aristocrats are also superior to the public in terms of their spiritual superiority, which makes other people unconsciously produce a sense of inferiority and think that they are far from it in terms of cultural spirit

Since superior dress can gain social advantage. Therefore, the poor also throw a lot of money to buy clothes. The wide skirts that were popular in the 1830s and 1840s made aristocratic women compete for them, and they were ashamed of their inferiority without them. This shows that the aristocracy transmitted their lifestyle, aesthetic taste and value concept to the middle and lower classes.

We dress like we talk for a number of reasons: to make life and work easier and more comfortable, to proclaim or disguise our identity and status. Clothing, as a medium of communication, is also to show their own ideas, thoughts, values and personality.

People all have the need for beauty, which is the potential desire of human spiritual life. Aestheticians believe that it is a desire to grasp and feel the form, structure, order and law. At the beginning of the 18th century, the popularity of corset and skirt support was a kind of sexy and noble beauty pursued and needed by noble women. It is this form and structure that brings pleasure to others, so as to get others' approval and favor, and thus realize a kind of self-recognition of value.

Dressing up is an important cultural expression as well as a means of bragging about class. "Traditionally, too much fabric has not only represented wealth and upper class." The structure of the dress that skirt supports is bound to consume excessive fabrics. Between 1600 and 1900, middle - and upper-class women of social status were required to wear at least three petticoats: if less than three, she was considered poor, and shown to be unscrupulous or poor. The skirt is also held up with a hoop or butt pad to show off more volume-based fabric, as overhangs, camel basket-type skirts and floor-length skirts all require too much extra fabric. The structure and decoration of these two kinds of clothes declare their superior status and highlight their own value.

Style, fabrics, ornaments can reflect the wearer's own value, ideology. When it is difficult for them to put themselves in a sense of superiority, the dressers are always overthrowing their own history and existing established dress image, trying to create a "new me" in the difference from the "original me". Thus, as the industrial revolution progressed, class barriers weakened, and wealth became more easily and quickly upper-class, the social structures that symbolized social status in color and pattern began to disintegrate. Instead of grading, it was the price of clothes: expensive materials, too much frills and difficult styles.

For a long time, aristocrats chose more expensive fabrics, which could enhance their own value. Bodice and skirt support make people uncomfortable and even seriously affect their health. Wearing a tight corset, breathing difficulties, unable to eat; Huge skirts are extremely inconvenient to walk around in. Some skirt braces even reach a girth of 5.5 meters, making it difficult to sit and enter. However, it is this kind of dress that forms the fashion trend of this stage. This phenomenon, in the view of the American sociologist Webster, they are declaring to people: I am an idle class, I am a noble person, different, I do not have to participate in the labor. These are all hints of her identity and status. And the hairstyle adornment of the woman is more exaggerated however, they advocate tall hairstyle. Besides use wig outside, still use metallic frame to support, try all sorts of adornment belt, feather, false flower, gauze will decorate. Some even whimsically decorate it with small houses, trees, animals and an entire warship! The largest hair can reach a height of about 30 cm. Since wigs are expensive to cut, they rarely wash their hair to keep it in shape. Thus it can be seen that the women of the noble class try their best to express their value and personality with this morbid decoration, and try to make themselves in an advantageous position in the society.

Appearance plays an important role in people's cognition and impression formation, especially in the formation of the first impression: people sometimes consciously choose certain costumes, words, expressions or actions in communication to leave a unique impression on others. This process of consciously controlling others' impressions of oneself is called "impression decoration". Also called impression manipulation.

One realized or imagine how others see or evaluate yourself, then use dress clothing, makeup and beauty or other means, make people form a good impression to attract attention, in general. A person is very difficult to change or not change your basic appearance, size, age and gender, but can take advantage of clothing apparel and clever disguise to appearance to decorate with highlighting the inside has a point, cover up their own shortcomings.

Aristocrats to strengthen the control of the lower and middle class, impression decoration has important significance. Fete guest, buy luxury goods, attend outdoor activity, build country villa to wait is a kind of way that aristocratic shows off authority, also be the way that impression decorates. Buying luxurious clothes is one of the important contents of luxury goods. Aristocrats often splash out on clothes. With expensive ornaments such as pearls, velvet, and silk, these people wore "all their possessions on their bodies." The middle and lower classes take "keeping up with the upper class" as their value orientation. A life like that of a nobleman, bound by his behavior and way of life. But such standards must come at a high price. You have to have aristocratic manners as well as noble appearance. Therefore, the middle and lower classes also put a lot of money into clothing. Because of the influence of the industrial revolution, they had more opportunities to earn money and spend money than in the past, so they were often dismissed as imitators of the rich. "Extravagance was the fashion. ... . This is an age of pride in style, of ever more complex tastes for pleasure and of great effort to successfully satisfy those desires. Accordingly, buying luxuriant and fashionable dress nature is their imitate aristocratic indispensable lifestyle.

Aristocrats have a clear identification of their special status and behavior mode, that is, they are upper-class people, and they should be different from lower-class people in words, behaviors and lifestyles, so as to become the "model" of the people. Aristocratic clothing and expensive decorations, its price is not poor, making it difficult for ordinary people to collect. But still can cause in, lower class envy, yearning. Therefore, the aristocracy also influenced the ideas, life concepts and values of the middle and lower classes.

Britain is a society with a strong sense of hierarchy. The strong sense of hierarchy and the yearning for freedom together constitute the traditional culture of Britain. Costumes form informal norms through the communication of costumes, the realization of values and the operation of impressions. In fact, this norm is a social and cultural "agreement". The aristocracy used clothing as a medium to input their life concepts and values to other classes. As a symbol, clothing is endowed with rich meaning in social life. It is not only a symbol of communication, but also a symbol of value. The British aristocracy exported their lifestyles and values through costumes, at least to a certain extent, thus influencing the lifestyles and values of the middle and lower classes and forming the value norms for the middle and lower classes to keep up with the upper classes. This is the social significance of the era of clothing.

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