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Transsexualism has the same essence as racism

2020-07-14 来源: 51Due教员组 类别: 写作技巧

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下面51due教员组为大家整理一篇优秀的代写范文- Transsexualism has the same essence as racism,供大家参考学习。这篇文章讲述的是尽管跨性别仍然是一个有争议的问题,但随着我们对接受变性手术者的更高的公众容忍度,变性手术在世界范围内得到了认可。这群人通常对其他性别怀有深切的渴望,不愿意遵循他们原来性别的刻板印象。他们以一种使自己满意的方式对自己的身体进行了巨大的改变。如今,有关跨性别人士的新闻更有可能在公众面前展示。这意味着从道德上讲,这种有争议的问题更容易接受。

Transsexualism has the same essence as racism

Even though transgender remains to be a controversial issue, transsexual surgery is gaining recognition around the world, as we see higher public tolerance for those who receive transsexual surgery. This group of people usually hold deep desire for the other sex and are unwilling to follow the stereotyped path of their original sex. They make drastic changes to their bodies in a way to satisfy themselves. In these days, pieces of news about transgender people are more likely to showcase before the general public. This means morally such controversial issue is being more acceptable. Transracialism refers to the matter that a person voluntarily goes through operations to change his appearance so that he could be seen as a new person from another race, as the case with Micheal Jackson who whitened his color and adjusted his bones. In essence, both transsexualism and transracialism entail the idea of changing identity of an individual and they need to be equally accepted. This essay is to argue for this opinion with references to two passages.

As Overall mentioned (p.183), transsexualism is usually generated by the desire to change one’ s physical identity. A transsexual surgery usually cuts a part of or even an entire genital and this really entails enormous courage in that the transgender tends to come up against public questioning, misunderstanding and even animosity. As we all know, people are almost always living in a context where they can receive a mixed set of feedback and feelings. Transgenders are prone to suffering from negative feedback since it fails to consist with the mainstream values. In this sense, what on earth prompts a man to cut his genital so as to turn a women even under such huge pressure from the outside ? It is because his inner desire to transfer his gender has defeated his fright toward opposition from his family or friends. In other words, he is too passionate about transsexualism to take other factors into account. Such fervor actually arises from his desire to make changes to his identity in a way of self-recreation or self-reconstruction.

However, it is worth mentioning that changing color or other religious or racial features is also an approach to self-recreation or self-reconstruction. In this connection, transracial surgery plays an equivalent role as transsexual operation does. Both of them are seemingly extreme ways one adopts to alter his original features and set himself on the path toward his ideal identity. It seems to be some sort of human right to do whatever to his or her body even some temporary or permanent hurts, if he or she feels pleased (Overall, p. 184). Just imagine, if a man is desired to become a woman even at the cost of pain, money and criticism, he is most likely to be emboldened to whiten his color, have surgery on his chins or cheekbones or gain other racial features. In essence, both transsexualism and transracialism make one receive surgeries on physical natures, and those surgeries come rare to majority people. As such, if transgenders can be widely-recognized one day, then those who have gone through surgeries to alter their racial features would be accepted by the general public as well.

However, there still exist a wave of people who are opposed to the commonality between transracialism and transsexualism and exaggerate their dissimilarity to preach against Overall’ s argument. In this connection, Overall lists those opposing arguments as follows and rejects them in details.

To begin with, some rejecters believe that racial features are inherent and unchangeable natures that people can’t shrug off even they take physical surgeries (Overall, p. 185). In other words, one would never manage to transform his or her inner racial natures for he or she grows up with such natures and can’t deny the existence and influence they cause. Even the transracial change their faces, colors or other physical characteristics, they’ re unlikely to root out the inherent racial characteristics that have been long tucked away in their mind. However, such opposing argument fails to take a comprehensive view toward transsexualism. Even a man abandons his genital and decides to turn a woman, his recognition about sexuality can’t be immediately eliminated either. In this sense, if transsexualism can be accepted morally, then transracialism would be acceptable as well. On the other hand, transsexual surgery is a process of reconstructing one’ s sexual appearance as a certain gender. And what the transgenders have gone through is the changes in physical characteristics, no matter what recognition they themselves hold to inner sexual identity. In this connection, it is safe to say transracial surgery is accordingly a process of reshaping one’ s race by eliminating the original racial features and gaining new ones. And what racial identity the transracial harbor in heart shall not be considered by the surgeons. Therefore, if it is acceptable for a man to become a woman, then it is also possible for a person to transform his color from black into white.

On top of that, some rejecters with extreme loyalty values tend to blame the transracial for their betrayal to original race. They believe that one in a certain race needs to be loyal to his racial identity. From my perspective, such argument, however, is no more than a view of extreme racialists and can’t hold water. This is because not everyone is tasked with being loyal to his ethnic or racial identity. Such opposition is partial and stubborn and produced by some racialists who attempt to exert the idea of extreme racialism on other people. Those who desire to receive transracial surgery are inclined to become a member of another race because they are eager to be assimilated into the race and move away from the original ethnic group. This argument, actually, lets them down and puts a label of “disloyalty” on them. It is unfair. The rejection is produced from a partial stance that racialists stick to. Those racialists are making an endeavor to infringe on freedom of the transracial. Their opposition, in essence, runs poles apart from morality for they overlook the transracial’ s will. In this sense, it can be safely inferred that neither transsexualism nor transracialism touches upon the issue of loyalty duty. Morally, if transsexualism can be acceptable, then transracialism can be accepted too since it shouldn’t be labeled as racial disloyalty that can’t apply to anyone.

Apart from that, some rejecters regard transracial surgery as a means of self-harm (Overall, p. 190). They believe such surgery would cause permanent hurts to the transracial. It is fair to say those rejecters have a warm heart and are unwilling to see any tragedy occurs to the transracial. It can’t be denied that transracial surgery indeed causes harm to physical health and dictates medical care even for a lifelong time. But it can’t be overlooked that even transsexual surgery comes at the cost of health. Some ladyboys and transgenders have to take medicines for a whole life, which definitely contribute to damage to their physical health. In this sense, if transsexual surgery can be accepted, then transracial surgery would be acceptable to the public as well, as the public have shown tolerance for such practice that, to some degree, brings damage to the body.

Heyes brings the term of “Gender Identity Disorder (GID)” in his argument when he discusses the issue of transgender (p. 277). He argues that there is no visible evidence that indicates transsexualism is actually linked with GID. This also indicates transsexualism is not some sort of illness or disorder. He places emphasis on the fact that transsexualism is a means of self-expression, which is consistent with Overall’ s view in this regard. We may safely conclude that in Heyes’ s opinion, transgenders have transsexual surgeries in order to express their eagerness about self-presentation and interaction, not because they fail to look at their identity with a correct view. The ideas of transracialism and transsexualism share the common origin, the desire for self-recreation. This is because the transsexual and transracial are unwilling to live with their original identities.

Transsexualism and transracialism is equally acceptable since in essence, both of them are triggered by desire to reshape or reconstruct one’ s original identity. What apparently sets them apart is where the desire comes from. If such idea of self-reconstruction comes from sexuality, then a transgender is likely to come along. Likewise, if such eagerness arises from race, then the one would choose to join another race group. As such, transsexualism and transracialism essentially is the same. Both of the two are expression of one’ s deep desire to change his identity. They have nothing to do mental disorder or illness. People have the right to change or adjust physical features and become what they want to be. Transgenders change their genitals or other sexual organs while the transracial change their colors or bones. What they are doing is just to use the right of controlling and managing their own bodies.    

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